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Bali Cremation Ceremony - "Ngaben"
Hindu funerals in Bali are intensely suggestive ceremonies of great
cultural and religious significance. Funerals are centred on cremation
of the body requiring a complex apparatus and characterized by a
large following known as ngaben
or pelebon. This practice
is considered essential if the 5 elements making up the microcosm
of the human body are to be returned to their original residence,
the universes macrocosm. The five elements, Panca
Maha Bhuta, are the earth (pertiwi), water (apah),
fire (teja), air (bayu), and ether (akasa).
Since the primordial dimension can only be attained through water
and fire, the ashes are dispersed in the water of the sea or if
the distance is too great, in a river. The funeral ceremony is generally
led by a priest and punctuated by a lavish offering of gifts. For
the occasion, a large bullock-shaped wooden structure is built and
then entirely covered with white drapes if the deceased belongs
to a priestly caste--in black.
There are ceremonies for every stage of Balinese life but often
the last ceremony--cremation--is the biggest. A Balinese cremation
can be an amazing, spectacular, colourful, noisy and exciting event.
In fact it often takes so long to organize a cremation that years
have passed since the death. During that time the body is temporarily
buried. Of course an auspicious day must be chosen for the cremation
and since a big cremation can be very expensive business many less
wealthy people may take the opportunity of joining in at a larger
cremation and sending their own dead on their way at the same time.
Brahmans, however, must be cremated immediately. Apart from being
yet another occasion for Balinese noise and confusion it's a fine
opportunity to observe the incredible energy the Balinese put into
creating real works of art which are totally ephemeral. A lot more
than a body gets burnt at the cremation. The body is carried from
the burial ground (or from the deceased's home if it's and 'immediate'
cremation) to the cremation ground in a high, multi-tiered tower
made of bamboo, paper, string, tinsel, silk, cloth, mirrors, flowers
and anything else bright and colourful you can think of. The tower
is carried on the shoulders of a group of men, the size of the group
depending on the importance of the deceased and hence the size of
the tower. The funeral of a former rajah of high priest may require
hundreds of men to tote the tower.
A long the way to the cremation ground certain precautions must
be taken to ensure that the deceased's spirit does not find its
way back home. Loose spirits around the house can be a real nuisance.
To ensure this doesn't happen requires getting the spirits confused
as to their whereabouts, which you do by shaking the tower, running
it around in circles, spinning it around, throwing water at it,
generally making the trip to the cremation ground anything but a
stately funeral crawl.
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