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Galungan Day, Victory Of Goodness Versus Evil
2004-01-07
[Balibagus.com]

Galungan is the celebration of the victory of Dharma (the goodness)
versus A-Dharma (the evil). It is also called the thanks-giving day,
when the Balinese Hindu thanks the Almighty God for His blessing. The celebration
of the Galungan day, which takes place every six months (equal to a year
according to the Balinese to Balinese calendar), is conducted by praying in
the family temple, or to public temple. In this particular holy day, the Balinese
will visit their relatives. The street will be full of penjor and offerings
in front of every house. This is the day when you can see Balinese kids wear
their best clothes and their parents go to the temple to pray and thank the
Sang Hyang Widhi Wasa (The Almighty God).

The victory of Dharma

According to the local legend, there was a powerful evil king called Mayadenawa.
His cruelty made the people suffer and led a dreadful life. It was said agriculture
was destroyed and plaque and disease were prevailing everywhere. What’s
more, Mayadenawa destroyed all the temples because he did not allow the Balinese
to worship the God. The people did not dare to argue or to fight the order of
Mayadenawa because of his cruelty and magical power. Finally, it was said that
the God Indra (the war god) led the troops from heaven, with complete weaponry
to Bali to help the people to assassinate the evil king. The death of the King
Mayadenawa is then celebrated as the victory of the good (Dharma) upon evil
(A-Dharma). This victory is celebrated every six months (6x35 days=210 days),
as the Galungan Day.

Another version of the Galungan day said that the Galungan first celebrated
in the saka year of 804 or year 880. An ancient script called Purana Bali Dwipa
mentioned about the first celebration of Galungan was in the full moon of Wednesday,
Kliwon Wuku Dunggulan (Balinese Calendar) and then it was celebrated every 210
days. Starting from saka year 1103, there was a suspension of the Galungan celebration
for about 23 years. The result was disease, and poor living in Bali. The celebration
then was resumed in the 1126, after the King received words from the heaven
that the disease and poor living will be solved if the Balinese celebrate Galungan.
So, the Galungan once was celebrated again.

The Days of Celebration of Galungan and Kuningan
Galungan, instead of a day celebration, was a series of holy days that last for about twenty days. The celebration of Galungan dan Kuningan is started on Tumpek Wariga or Tumpek Pengarah, the preparation for Galungan and Kuningan, until Budha Keliwon Pahang or also called as Buddha Keliwon Pegat Wakan. To be specific, here is the detail of the series of the Galungan celebration.




  1. Wrespathi Wage Sungsang, is called Sugimanek Jawa, the day of the
    arrival of the Gods accompanied by the ancestors on earth. On this day offerings
    are dedicated to the Gods and ancestors in the family shrine.

  2. Sukra Keliwon Sungsang, is called Sugimanek Bali, a special day to
    cleanse the soul of people or purification. On this day it is suggested to
    visit temples (matirtha yatra) and to learn more about the holy teachings
    of Veda or the holy book.

  3. Saniscara Umanis Sungsang, is a preparation day face the 'test' mentally
    and physically in peace, patience, alertness and devotion.

  4. Panyekeban/Panapean, Redite Pahing Dungulan is when the Hindus started
    to do a meditation (yoga semadhi), because on this day Sang Kala Tiga Wisesa
    came as Bhuta Galungan, to tempt the human's mind. On this day people also
    start to make cakes for the Galungan day.

  5. Penampahan, Anggara Wage Dungulan, is a day when temptation comes
    from Bhuta Amangkurat. If the people were not in alert and weak, it would
    succeed in tempting us.

  6. Galungan, Budha Keliwon Dungulan is the day of celebration, the victory
    day after facing the 'test' mentally and physically from Sang Bhuta Galungan
    or the victory of the Good (Dharma) upon Evil (A-Dharma). On this day offerings
    are dedicated to the God and the ancestors who descent from heaven to bless
    the people.

  7. Umanis Galungan, Wrespathi Umanis Galungan The offerings are replaced
    with new ones and public art performance such as dances, drama, are usually
    held to be enjoyed by everyone. On this day people also visit their relatives
    to strengthen family or friend relationship.

  8. Pahing Galungan, Sukra Pahing Dungulan.

  9. Pamaridan Guru, Saniscara Pon Dungulan. On this day, the Hindus usually
    visit the temples (tirthayatra) to enrich their spiritual life.

  10. Ulihan, Redithe Wage Kuningan, is the day when we commemorate the
    ancestors who has ascent to the heaven and continue their duty to fight for
    the truth (Dharma).

  11. Pamacekan Agung, Soma Keliwon Kuningan, is the day to pray for good
    will and the purity of the heart, because pemacekan day comes from the word
    'pacek', which means the middle, i.e. the day between Galungan and Kuningan
    (5 days after Galungan and 5 days before Kuningan). The Philosophy is the
    people are in the middle of the purity of the heart.

  12. Anggara Umanis Kuningan, is the preparation of Kuningan Day.

  13. Pujawali Bhatara Wisnu, Budha Pahing Kuningan is the day when the
    protector of the world, God Wisnu descends to the earth. The Hindus on this
    day pray for the maintenance of the universe.

  14. Wrespathi Pon Kuningan, is a preparation day for Kuningan.

  15. Penampahan Kuningan, Sukra Wage Kuningan is a day to prepare the
    offering for Kuningan Day.

  16. Tumpek Kuningan, Saniscara Keliwon Kuningan, is the day when the
    gods and the ancestors descend to the earth until the midday. On this day
    the Hindus, besides conducting prayer, are suggested to do self-introspection
    by doing a meditation for human's prosperity.

  17. Pegat Wakan, Budha Keliwon Pahang, is the end of meditation that
    has been done for 42 days (from Sugimanek Jawa until Budha Keliwon Pahang).
    On this day the Hindus dedicate sesayut dirghayusa and penyeneng offerings
    to the Supreme God, Hyang Widhi Wasa.





 
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